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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 23.06.2025 07:06

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

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That God showed me the Guru, within my own mind. ||1||

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

— Kabir, III.2, Translated by Rabindranath Tagore

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

Does alchemy really exist?

I am like a fish out of water,

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Debitis voluptas voluptatem ea sit.

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Raamaanand's Lord and Master is the All-pervading Lord God.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

How can I handle my distrust and jealousy for my partner?

Kabir (a weaver)

Let's look at the views of Sant Kabir

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

What is the most popular song that includes the word "you"? Are there any other songs that use "you" multiple times?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Gauree, Kabeer Jee, Panch-Padas:

Kaashi and Magahar - I consider them the same.

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If Ram be within the image which you find upon your pilgrimage,

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Now tell me, Lord, what will my condition be?

How do I get fit at home?

At the time of my death, I moved to Magahar. ||2||

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

How can you determine if your therapist has crossed professional boundaries and become too emotionally invested in your relationship as a patient/client?

One Universal Creator God. By The Grace Of The True Guru:

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

CONCLUSION:

The sun's poles have flipped. A spacecraft is watching what happens next. - Mashable

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

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He does not dwell at the Lord's Feet. ||3||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Is Donald Trump's very public crusade against the so-called "woke" and illegal immigration an asset or liability to the popularity of right-wing parties in Europe?

Where should I go? My home is filled with bliss.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

Hari is in the East, Allah is in the West.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

I would go there, only if the Lord were not here. ||2||

Wherever I go, I find water and stones.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Ravidas (a chamar shoemaker)

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

You have cut through all my confusion and doubt.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

I wasted my whole life in the city of Shiva;

Raamaanand Jee, First House:

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

=======================================================

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

I went to God's place, and worshipped Him there.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

The young and the old drink milk pudding, but these fools eat the cow's body.

Now here in this verse

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Without looking into one's heart, how can one reach paradise?

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

There, where millions of Krishnas stand with hands folded,

Sain (a barber)

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

For many years, I practiced penance and intense meditation at Kaashi;

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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

All the men and women of the world are His living forms.

— Kabir, Ramaini 1, Translated by David Lorenzen

Shvetashvatara Upanishad (6.23)

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

These morons know nothing, they wander about in ignorance,

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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Says Kabeer, this is what I say:

One day, a desire welled up in my mind.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Let’s see what Gurbani has about Ramanandacharya’s views.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

then who is there to know what happens without?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

To him who is high-minded, these teachings will be illuminating.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

NOW…

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Says Kabeer, unto whom should I tell this?

I have searched through all the Vedas and the Puraanas.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Ramarchan Paddati gives more info about his teachings.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

How can they kill the mother, whose milk they drink like that of a wet nurse?

If God be within the mosque, then to whom does this world belong?

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

I serve the One Lord, and not any other. ||2||

I am not a Hindu, nor am I a Muslim.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

I am a sacrifice to You, O my True Guru.

Look within your heart, for there you will find both Karim and Ram;

Sadhna (a Muslim butcher) and

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

With inadequate devotion, how can anyone swim across? ||4||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

From Guru Granth Sahib ji - Ang 1195

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

As long as the mind is filled with the desire for heaven,

I am not a Hindu, nor am I a Muslim.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

I ground up sandalwood, along with several fragrant oils.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

You are totally pervading and permeating in all.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Sant Kabir was staunchly against cow slaughter.

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||